However, much has happened since it went up, including the Blogger outage. Scroll down for a report on that. More new posts will be added below this one. The essay below is the conclusion of the ninth part in a series by Takuan Seiyo.
For a suitable donation, a question could be put to the Pythia and an answer obtained from Apollo. Since the words of the Pythia were hard to understand, the priests attending her wrote up the answer in verse and delivered it to the petitioner.
The answers were legendarily obscure or ambiguous -- the source of the modern of meaning of "oracular," which is precisely to be obscure or ambiguous.
One example of the kinds of answers Delphi gave occurred when King Croesus of Lydiaof legendary wealth, sought advice on the attack against Persia he was contemplating. Cyrus the Great had just overthrown the Medesinand Croesus figured that this must reveal the weakness of the Median state, and that, in any case, Cyrus' new realm was bound to be disorganized for a while, giving the Lydians an opportunity to renew the war that had ended in But he was a cautious ruler, and sent a question to Delphi, asking what would happen if he attacked the Persians.
This is a revealing episode, since Croesus wasn't even a Greek. Delphi already had such a reputation. The answer that the Pythia delivered was that if Croesus attacked Cyrus, "a great kingdom will fall.
He had no idea who he was dealing with, and was defeated very swiftly indeed. Lydia became part of Persia in But Cyrus didn't kill, torture, or imprison Croesus.
The former king was sent home to live in retirement, where he had the leisure to write back to Delphi and complain that he had been misled. The priests answered his letter, telling him that what they had said was perfectly accurate.
A great kingdom had indeed fallen, namely his. Croesus might have worried which kingdom the god had referred to. Another example came when the Persians invaded Greece in King Xerxes wished to avenge the defeat of his father, Darius, at the battle of Marathon in I had a student once who worked at the "Phidippides Sports Center," a sports supply store in Encino, California.
This was named after the messenger who is supposed to have run back to Athens to report the defeat of the Persians. Unfortunately, Phidippides dropped dead once he had blurted out, "Victory is ours.
The distance of a Marathon run is As it happens, the distance from Marathon to Athens is more like 19 miles 30 km. We get the difference because the distance for the event was determined inwhen the Olympics were in London, and the run was from Windsor Castle to London's Olympic Stadium.
So Phidippides didn't run nearly as far as a Marathon. Indeed, Phidippides may not have done the run at all. He or "Philippides" is mentioned by Herodotus as running to Sparta from Athens before the battle to ask for helpbut there is no account of the run from Marathon for many centuries.
And when Plutarch relates the story, he doesn't mention Phidippides. Others fled the city. Unfortunately, after the Persians had flanked and eliminated the Spartans atThermopylae "Hot gates," i. Athens, however, had just built a new fleet, under the command of Themistocles.Threats against Bush at public protests.
A protester with a sign saying “Kill Bush” and advocating that the White House be bombed, at the March 18, anti-war rally in San Francisco. The idea of this study struck me six years ago after the first mention of the Black Irish as told to me in variant four of the myth.
The question of its origin, meaning, and purpose has haunted me ever since, primarily due to my own Irish heritage (my mother's family . By , women learning prospects had improved drastically.
There were additional schools for girls and most colleges could also admit women for advanced courses.
By the end of , women had made up approximately one third of the total population of students in the United States (Wayne, , p). If women were truly being treated the same as men, many more jobs would be filled by women, equal pay would be allocated to women and promotions would not be considered a gender issue, but would be based on work experiences and expertise.
The lives of upper class women in Ancient Rome (about BC to AD) mainly centered on running their households and raising the children. Roman women were n. She distinguishes the way slave women were treated from both their male counterparts and white antebellum women by elucidating their unique race and gender predisposed circumstances, “() black women suffer a double oppression: that shared by all African .